Tag Archives: ascension

The matrix has you


In order to find a real and lasting happiness we must disconnect from the Matrix or veil that blinds us to ultimate Reality.  But, how do we do that when we have so many worldly obligations to take care of?  One way to begin is by deciding on a game-plan that feels right and works best for you.

Every personal problem has an inherent solution that only needs to be discovered.  The root of most of these problems is a damaged nervous system.  Fortunately, each problem ALWAYS has more than one antidote to choose from.

In the movie ‘The Matrix’ the main character had to undergo extensive therapy to repair his damaged nervous system before his true potential could unfold. As a pre-requisite, he had to undergo acupuncture (remember the long needles) before he was allowed to study (downloading information) and receive the physical martial-arts and advanced mind-training.

Likewise, the root cause of most dis-ease can be traced back to what Tibetan Buddhism refers to as Tsa, Lung or Thigle.  Tsa represents our channels, Lung is our inner wind and Thigle is our vital essence.  If our channels are damaged then the energy cannot flow properly and we open ourselves up to unwanted psychic influences and negative energy.  If we have a wind-disease we often feel extremely cold, introverted, and mentally imbalanced.  If our essence or blood is dirty then we become depressed and crave all sorts of unnatural foods.

This purpose of this website is to help anyone find an antidote to life’s problems quickly regardless of their denomination.  It is a result of over thirty years of my research and findings.  As you progress on your spiritual path, it will become clearer to you which method is superior and yields swifter benefits.

Here is a general outline for a thorough process of healing:

  1. Become attuned to level-one reiki to swiftly open the central channel or median nerve.  The two that are reputable and authentic are Reiki Jin Kei Do and Reiki Tummo.
  2. After that, receive healing from a certified reiki therapist such as a Barbara Brennan School of Healing practitioner.  Their standard of therapy is very high which can repair a severely damaged nervous system on many levels.  Make a commitment to receive weekly sessions for about four to six months.
  3. Choose a movement therapy such as Feldenkrais Movement Therapy or the Anat Baniel Method which is key for building new neural pathways within the nervous system.  Again, work with this trained healer once a week for many months.
  4. Then, pick a chi-kung practice such as Chi-Lel QiGong (LCUPCD), Fragrant Chi Kung, or Chinese Health balls to help maintain the strength of your spine and nervous system.
  5. Lastly, begin a meditation routine to calm (shamatha) and investigate the nature of mind (vipasyana).

As you are working at self-improvement, it would be wonderful to follow MH, the Master Herbalist, in order to discover the old-fashioned remedies used for healing all disease including burns, scars, and broken bones.

As always, it is important to have a right motivation and not stray into any sort of spiritual materialism as it has been said that:

“Seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.” — Matthew 6:33

Here is a short video that I created for some inspiration:

DISCLAIMER:

In the event any reader of this blog applies this information without the approval of a health care provider, he or she is prescribing for themselves and assumes full responsibility for it.  These health products and protocols are not offered as an alternative to an orthodox medical approach to treat disease, but are complementary.  Therefore, be discerning; read and research everything thoroughly before beginning an alternative program.

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Filed under Emotional Health, Mental Health, Physical Health, Spiritual Healing

The meaning of 108


I always smile when MH, the Barefoot Herbalist, keeps asking others, “What is the meaning of the number 108?”  Mysteriously it keeps being revealed to him in various ways in his daily life.  He believes no one will ever know the answer.  However, with a little help the meaning can be known.

In the mystical world, especially to Buddhists, the number 108 is a metaphor for the number of steps required in order to completely “graduate” from this earth plane.  The mind’s labyrinth is deep and complex.  To accomplish this path, first one must discern the 8 consciousnesses and the 10 bhumis.  Putting them together equals 108.

The aspirant is required to develop the mind by sharpening the practice of concentration (shamatha) and insight (vipashana) meditation.

Along with learning, reflecting and meditating one is able to progress through all of these stages of practice.  This is the real meaning of Ascension.

According to the Hinayana path, the Arhat (hearer) and Pratyekabuddha (solitary realizer) have four stages of enlightenment:

  1. stream-enterer
  2. once-returner
  3. non-returner
  4. fruition (arhant)

However, according to the Mahayana path, the Bodhisattva (enlightening being or hero) ascends through the grounds (bhumis) to achieve the goal of complete enlightenment with the compassionate intention to reduce the suffering of all sentient beings.

The structure of the stupa represents the enlightened mind of the Buddha.  The one above is exactly 108 feet tall.  It is an architectural representation of the entire Buddhist path.  Click the image to learn more about the symbolism of the stupa.  The body, speech, and mind of enlightenment is contained therein.

The Avatamsaka Sutra explains the first part of the number 108 in relation to each of the ten bhūmis:

TEN BHUMIS

  1. The first bhumi – the Very Joyous. In which one rejoices at realizing a partial aspect of the truth
  2. The second bhumi – the Stainless. In which one is free from all defilement
  3. The third bhumi – the Luminous. In which one radiates the light of wisdom
  4. The fourth bhumi – the Radiant. In which the radiant flame of wisdom burns away earthly desires
  5. The fifth bhumi – the Difficult to Cultivate. In which one surmounts the illusions of darkness, or ignorance as the Middle Way
  6. The sixth bhumi – the Manifest. In which supreme wisdom begins to manifest
  7. The seventh bhumi – the Gone Afar. In which one rises above the states of the Two vehicles
  8. The eighth bhumi – the Immovable. In which one dwells firmly in the truth of the Middle Way and cannot be perturbed by anything
  9. The ninth bhumi – the Good Intelligence. In which one preaches the Law freely and without restriction
  10. The tenth bhumi – the Cloud of Doctrine. In which one benefits all sentient beings with the Law (Dharma), just as a cloud sends down rain impartially on all things

The second part of the mystical number 108 explains the following eight consciousnesses  in depth:

EIGHT CONSCIOUSNESSES

  1. First consciousness: “Eye-consciousness”; seeing apprehended by the visual sense organs
  2. Second consciousness: “Ear-consciousness”; hearing apprehended by the auditory sense organs
  3. Third consciousness: “Nose-consciousness”; smelling apprehended through the olfactory organs
  4. Fourth consciousness: “Tongue-consciousness”; tasting perceived through the gustatory organs
  5. Fifth consciousness: “Body-consciousness”; tactile feeling apprehended through skin contact, touch
  6. Sixth consciousness: “Ideation-consciousness”; mano vijnana, the aspect of mind known in Sanskrit as the “mind monkey”; the consciousness of ideation
  7. Seventh consciousness: “Obscuration-consciousness”; manas vijnana, “obscuration”, “poison”, “enemy”, “ideation”, “moving mind”, “monkey mind” (volition); a consciousness which through apprehension, gathers the hindrances, the poisons, the karmic formations
  8. Eighth consciousness: “store-house consciousness”; alaya vijnana, also seed consciousness (bija vijnana); “the consciousness which is the basis of the other seven”. The seven prior consciousnesses are based and founded upon the eighth. It is the aggregate which administers and yields rebirth; this idea may in some respects be compared to the usage of the word “citta” in the agamas. In the early texts the sankhara-khandha plays some of the roles ascribed to the store-house consciousness by later Yogacara thinkers.

While practicing serious meditation and then going through all the dhyanas, samapattis, and samadhis one slowly purifies all their negative karmas, afflictive emotions, and cognitive obscurations which enable one to rises through the 10 levels.  At the 11th Bhumi one becomes a super-man, a fully realized being called a Buddha – the fully Awakened One.

Good Luck!
Neo

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Filed under Buddhist sutras, Spiritual Healing, Tibetan Buddhism