Category Archives: Masters

Chatral Rinpoche’s Parinirvana


Chatral Rinpoche1

From the Compassionate Action website:

Early Life:

At the age of 15, Chatral Rinpoche decided to leave his family (circa 1928) in order to study and practice Buddhism with the masters of the area.  This act of renunciation began his life-long journey as a carefree yogi seeking Enlightenment at any cost in order to effectively help other beings with compassion.  From the onset, Rinpoche was highly principled, traveling exclusively on foot and refusing a horse when offered. He stayed only in hermitages, caves or his small tent to avoid involvement with householders and their worldly preoccupations.

Chatral Rinpoche met his root guru, Khenpo Ngawang Palzang (1879-1941) of Kathok Monastery.  The great Khenpo had been the heart disciple of Patrul Rinpoche’s main student, Lungtok Tenpai Nyima (1829-1901), and was considered to be a manifestation of the 9th Century Dzogchen master Vimalamitra.

Khenpo Ngakchung gave Chatral Rinpoche many teachings and transmissions particularly of the Longchen Nyinthig tradition.  For the next six years Rinpoche studied under him, completing his ngondro and practicing trekchod and togyal, which are some of the most advanced practices of Dzogchen.

Recognition:

Khenpo Ngawang Palzang knew Rinpoche was very special and acknowledged him to be his closest disciple, explaining that, his mind and my mind are no different.  He bestowed upon Rinpoche the name Chatral Sangye Dorje, which means “Indestructible Buddha who has Abandoned all Mundane Activities.”

The first time Chatral Rinpoche’s greatness became revealed to others was at a large worship service at Kathok Monastery, attended by several high lamas sitting on lofty thrones. Rinpoche sat in the back on a simple meditation cushion with a few hundred other monks.  Khenpo Ngawang Palzang remarked during the service: “Among all of you here today, there are less than ten people who have one-tenth of my realization.  Then, there are less than five of you who have half of my realization.”

“Finally, there is only one person here whose realization is no different from mine, and he is Chatral Sangye Dorje.  He can now represent me to transmit the teachings and his merits are the same as mine.” — Khenpo Ngawang Palzang

This proclamation caused quite a stir in the assembly hall and afterward people came to congratulate Rinpoche.  Preparations began for a grand ceremony to honor Rinpoche in his new status.  Rinpoche was not one for all this attention and praise and so snuck away in the middle of the night with his tent to continue his practice alone in the wilderness.  The next day when they came to honor him, they found his room empty with no trace of where he went.  Once again, he lived up to his name Chatral, which can be translated as hermit.

Chatral Rinpoche once explained, “We abide nowhere, we possess nothing.”   In the ultimate sense, this is a profound statement on the impermanence of life and emptiness of all things.  In the conventional sense, this is how a yogi like Chatral Rinpoche actually lived in Tibet.  Having no household or possessions to weigh on one’s mind, one is completely free to practice the Dharma.

Strict Principles:

Chatral Rinpoche was renowned for being incorruptible and insistent on doing things the right way.  In the Tibetan Buddhist tradition, when someone dies, it is standard to leave them for three days to allow ample time for the consciousness to leave the body and hopefully enter into a Pureland realm or at least a high rebirth.

From the AnimalPeopleForum Chatral Rinpoche exclaimed:

“I was the first to become vegetarian since we came to India. The first year of the Nyingma Monlam in Bodh Gaya was non-vegetarian.  In the second year I came there and spoke at a meeting of all the high Nyingma Lamas.”

“I told them that Bodh Gaya is a very special place which is holy to all Buddhists, and if we say we are gathered here for the Nyingma Monlam and yet eat meat, this is a disgrace and the greatest insult to Buddhism.  I said they should all give up meat from now on, during the Nyingma Monlam.” — Chatral Rinpoche

He went on to say, “Even the Tibetan lamas and monks eat meat!  What a shame if even the lamas can’t give up meat! First the lamas should commit themselves to being life-long vegetarians.  If the Lamas become vegetarian, then you can address the lay people. Then also you should urge the monks to become vegetarian. Otherwise if knowledgeable religious people eat meat, how can one expect the ignorant public, who follow along just like sheep, to become vegetarian?”

Chatral Rinpoche was very selective about those he actually gave teachings to.  He was fully aware that most of the people who ask him for teachings are not a fraction as serious about their practice as he is, so doesn’t bother to waste the precious nectar of his teachings on an unsuitable vessel.

“There are three kinds of Dharma practitioners: firstly, there are those who look like practitioners outwardly, but inwardly they are not real practitioners; secondly, there are those who talk very high, but have no realization at all; thirdly there are those who do not look like practitioners outwardly, but who are in fact genuine practitioners inside.” — Chatral Rinpoche

Therefore as a strict rule, Rinpoche never transmitted any higher-level teachings to those who have studied with him for less than six years sufficient time for them to prove themselves as genuine practitioners.

Humility:

Despite the adulation of countless thousands in the Himalayan region, Rinpoche remains as humble as ever.  He once said, “I am just an ordinary sentient being and there is nothing special about me.  I just follow the teachings of Lord Buddha.  Without any cheating on my part, I stand firmly on the ground in practicing the Dharma and in helping all sentient beings.”

“I wish that all sentient beings could let go of the acts of self-deception and self-aggrandizement, so that they can really practice the Dharma in order to liberate themselves from cyclic existence and to help other sentient beings.  Otherwise, it will be too late when they are feeling remorseful!” — Chatral Rinpoche

On December 30th, 2015, Kyabje Chatral Sangye Dorje begin the transition to Parinirvana.  He remained in tukdam meditation until January 5th, 2016, when he attained Parinirvana.  Chatral Rinpoche passed in the 10th month on the 20th day of the Tibetan Lunar Calendar.  This Friday, December 8th, will be a great time to make butterlamp offerings and ganachakra tsok feasts in honor of this great master.

Tsok Dates:

2016 – December 18th

2017 – December 8th

Texts & Prayers:

Some writings of Chatral Rinpoche that include prayers, practices, pilgrimages, and words of advice:  Lotsawa House

 

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Cyber Shedra


I received this email today that may be of interest to the serious student of the dharma:

Namdroling, Montana and Khenpo Tenzin Norgay Rinpoche are happy to again offer the distance learning program, Cyber Shedra.  Cyber Shedra was established by Namdroling Montana and Khenpo Norgay in 2004 in order to help serious Dharma students receive pure Buddhist teachings.

This is an exceptionally rare opportunity for students whose lives are mingled with the world and worldly responsibilities.  A uniqueness of this program is that you study from your computer when and where it is convenient for you.

Who teaches these sessions?

The teachings are given by Khenpo Tenzin Norgay Rinpoche from the Palyul Tradition of Tibetan Buddhism.  Participants have the opportunity to receive teachings from and communicate questions to master Buddhist teacher Khenpo Norgay via email and the web.  Lessons, assignments, practice instructions, and written question and answer sessions are incorporated into the program.

For those who are interested, definitions of Tibetan/Sanskrit terms found in Session 1 lessons are also available. Please check our website for a biography of:  Khenpo-la.

How long is each session?

Each session progresses over an eight-month period (October to May).  The fall sessions begin anytime between today’s date and November 7, 2017.  Your start date will depend on when we receive your registration.

How do I register?

You may register any time between now and November 7, 2017.  We request that you take the sessions in sequence.  A student should take Session 1 before taking Session 2, and take Sessions 1 and 2 before taking Session 3, etc.

(If you plan to register but cannot send your fee until November 7, you may send us an email at cyshedra@namdrolingmt.org and we will begin sending your class materials in October.)

More details:

Shedra is a Tibetan word meaning “place of teaching” that refers to the traditional educational program in Tibetan Buddhist monasteries and nunneries among all four schools of Buddhism.  Shedra participants may be ordained or lay  students who attend these high-level courses in the Buddhist Philosophical University and upon completion one becomes a Khenpo or professor of Buddhism.

A general curriculum that is normally offered (from wiki):

Nyingma Lineage

The shedra at Namdroling Monastery (in Bylakuppe, India) includes specific phases of study with particular texts used in each phase.  Commentaries by Ju Mipham or Khenpo Shenga may be used with each text.  The phases and texts include:

  • First year
    • Training on the prātimokṣa, bodhisattva, and samaya vows using Treatise Ascertaining the Three Vows by Pema Wangyal
    • Bodhisattvacaryāvatāra by Shantideva
    • Grammar, Poetry, and History
  • Second through fifth years
    • Psychology using Abhidharmakosha by Vasubandhu, Abhidharmasamuccaya by Asanga, and Pramanavarttika by Dharmakirti
    • Madhyamaka philosophy texts including Mūlamadhyamakakārikā, Chatuhshataka-shastrakarika (The Four Hundred Verses on the Middle Way) of Aryadeva, Madhyamakāvatāra, and Madhyamakalankara
  • Upper phase
    • Yogacara philosophy using the five treatises of Maitreya via Asanga, including Gyulama (Mahayanottaratantrashastra or Ratnagotravibhāga), Abhisamayalankara, Mahāyāna-sūtrālamkāra-kārikā, Madhyānta-vibhāga-kārikā (Distinguishing the Middle from the Extremes) and Dharma-dharmatā-vibhāga (Distinguishing Phenomena and Pure Being)
    • Additional study on the vows and monastic discipline
  • Tantra phase for two or three years
    • Specific tantras like the Guhyagarbha tantra
    • Dzogchen commentaries like Yonten Dzod by Jigme Lingpa, Rangdrol Korsum (Trilogy of Self Liberation), and Ngelso Korsum (Trilogy of Resting)
    • Additional study on the eight precepts of practice and related topics

If you are interested…a complete description of the program and how it is run, a biography of Khenpo Tenzin Norgay, and a link to registration can be found here:

Cyber Shedra Montana

Contact Us:

For questions please contact: cyshedra@namdrolingmt.org

Tashi Delek,
Neo

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Yangthang Rinpoche Parinirvana


Venerable Yangthang Tulku Rinpoche was the immediate reincarnation of Dhomang Terchen, Dorje Dechen Lingpa.  He was the revealer of many treasure practices.  As one of the inconceivable great treasure revealers from Eastern Tibet, Dhomang Terchen was highly regarded by the greatest lamas and tertons of his time.

YTR-India

He revealed thirteen volumes during his life, which included treasures found in the earth, in lakes, in rocks, and in space, as well as pure vision treasures.  He is well known as the emanation of the great Vimalamitra, as well as Terton Lhatsun Namkha Jigmed.  Therefore, it is no surprise that his revelations also included many astonishing secret substances and materials necessary for the future propagation of Vajrayana practice.

Biography:

From PathToBuddha website:

In 1959, when the Communist Chinese invaded Tibet, Yangthang Rinpoche fled Dhomang.  He was later captured by the Chinese and imprisoned for 22 years.  He helped many fellow prisoners who could not bear the hardship to die peacefully by performing Phowa and transferring their consciousness to the Pure Land.

Though he witnessed and experienced much torture, he bears no resentment to his captors, only compassion.  In fact, he became a spiritual advisor to some of the guards.  When people express sympathy about his imprisonment, Rinpoche says that because of Dharma, his mind was more free in prison than worldly people experience in the best of circumstances.

“Because of Dharma, my mind was more free in prison than worldly people experience in the best of circumstances.” — Yangthang Rinpoche

Following the death of Mao Tse Tung he was released.  He returned to Dhomang to find his monastery completely dismantled.  He then obtained permission to go to Sikkim.  As a simple yogi he traveled back and forth to Nepal and Bhutan, receiving transmissions and empowerments from His Holiness Dilgo Khyentse Rinpoche and His Holiness Dodrupchen Rinpoche.

Parinirvana:

Yangthang passed into parinirvana last year on October 15th, 2016.  So, as part of Vajrayana tradition, students and close disciples plan on doing tsok (ganachakra feasts) on the 14th day of eight month of the Tibetan Lunar Calendar.  The parinirvana date for this year falls on:

2017: October 4th

Stupa:

From Yangthang’s FB page:

The “sung-jug” for the two Relic Stupas of Yangthang Rinpoche has been completed smoothly today, the auspicious Guru Rinpoche Day, at Yangthang Rinpoche’s residence in Yuksom, Sikkim.

The sacred relic of Yangthang Rinpoche, along with his bone relics, and many other holy substance have been successfully offered inside Yangthang Rinpoche’s Relic Stupa (Kutung Chorten).

Benefits:

It is said that performing the Ganachakra feast on the anniversary of the Guru’s parinirvana day will bring immeasurable benefits and negative karma accumulated over many aeons will be extinguished. 

The Tantra of the Protector Crow states:

“One who holds ceremonies during the anniversaries of the lama’s passing will attain the irreversible state and after death will be reborn in the realm of Khachod dakinis.”

YANGTHANG-JULY1024f10def

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Ullambana festival


ghost festival

From the City of 10,000 Buddhas website:

Ullambana is the day for helping those beings who are suffering so that they can obtain liberation.

The Venerable Mahamaudgalyayana, one of the great disciples of the Buddha, was foremost in spiritual powers.  When he obtained the six spiritual penetrations, he searched for his departed mother.  He discovered that she had fallen into the hells.  Although the Venerable Maudgalyayana had great spiritual powers, he could not save his mother.  Thereupon he knelt before his teacher, the Buddha, and beseeched the World Honored One to help.

The Buddha explained that his mother was suffering in the hells because of her deep offenses and so the Venerable Maudgalyayana must rely on the united strength of the Sangha of the ten directions in order to save his mother.

The Buddha said, “On the fifteenth day of the seventh month you should make an offering of the finest vegetarian foods and drinks and offer it to the Buddha and the Sangha.  By making this offering, the Way-virtue of the high Sanghans of the ten directions will then be able to save your mother.”

The Venerable Mahamaudgalyayana did as the Buddha had instructed.  Due to the strength of the greatly virtuous ones of the ten directions, his mother was reborn in the heavens.  Since then, the Ullambana festival has become an annual Buddhist celebration and a day upon which anyone can rescue his or her parents of seven lives past.

The Venerable Master:

“No teaching is apart from Filiality.  Apart from filiality, there is no teaching.  When the limitless lessons under the sky are summarized, it is just this one lesson.  This lesson encompasses limitless learning.  Study this lesson to perfection and other lessons will also be completed.” — Master Hsuan Hua

History:

The celebrations begin on the 15th day of the seventh month known as Ghost Day and continue for the next fifteen days.  Thus, the seventh month is generally referred to as the Ghost Month in the Chinese tradition.

Ullambana Sutra:

“Thus I have heard, at one time, the Buddha dwelt at Shravasti in the Garden of the Benefactor of Orphans and the Solitary.  Mahamaudgalyayana had just obtained the six penetrations and wished to cross over his father and mother to repay their kindness for raising him.  Thus, using his Way Eye, he regarded the world and saw that his deceased mother had been born among the hungry ghosts.  Having neither food nor drink, she was but skin and bones.

Mahamaudgalyayana felt deep pity and sadness, filled a bowl with food, and went to provid for his mother.  She got the bowl, screened it with her left hand, and with her right hand made a fist of food.  But before it entered her mouth, it turned into burning coals which could not be eaten.  Mahamaudgalyayana called out and wept sorrowfully, and hastened to return to the Buddy to set forth all of this.”

The Buddha said, “Your mother’s offenses are deep and firmly rooted. You alone do not have enough power. Although your filial sounds move heaven and earth, the heaven spirits, the earth spirits, twisted demons, and those outside the way, Brahmans, and the Four Heavenly King Gods are also without sufficient strength. The awesome spiritual power of the assembled Sangha of the ten directions is necessary for liberation to be attained. I shall now speak a Dharma of rescue which causes all those in difficulty to leave worry and suffering, and to eradicate obstacles from offenses.

Click here to read the rest of the sutra.

Pravarana Days:

2016 – Thursday, August 18th

2017 – Wednesday, September 6th

Inspiration:

 The Buddha said:

“If one thus makes offerings to these Pravarana Sanghans, one’s present father and mother, parents of seven generations past, as well as the six kinds of close relatives will escape from the three paths of suffering, and at that time attain release.

Pravarana Sanghans

Their clothing and food will spontaneously appear.  If the parents are still alive, they will have wealth and blessings for a hundred years.  Parents of seven generations past will be born in the heavens.  Transformationally born, they will independently enter the celestial flower light, and experience limitless bliss.”

Donations:

The Singapore Sangha is preparing a festival for September 2nd, 2017.  You can check it out and if you feel inspired make a donation at any time.

Singapore FPMT sangha

or try the

 

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Building Stupas


The Importance of Stupas

from the Padmasambhava website:stupas representation

The benefits of building stupas were spoken of by the buddha in the Noble Amazing Sutra:

Ananda! Any devoted noble sons and daughters who fill this entire three-thousand-fold universe with the seven precious metals and make offerings to all the stream-enterers, once-returners, non-returners, and arhats—as well as all the sangha members in the four directions—do not accumulate as much merit as someone who makes a stupa to the Tathagata—the Subduer, the Perfectly Enlightened One, the One Who Entered Mahaparinirvana— that is even the size of a churura seed, with a central column the size of a needle, an umbrella the size of a juniper leaf, and filled with grain-sized statues and mustard seed-sized relics.

Moreover, in the Analyzing Activity Sutra, the Buddha said to the brahmin son Netso:

Whoever builds the Stupa of the Tathagata will gain the eighteen benefits. These are: (1) to be born in a royal family, (2) with perfect features (3) and a beautiful body; (4) who everybody loves to see (5) and looks to as a leader; (6) with fame expanding in the ten directions, (7) beautiful cheering sounds, (8) and praised with beautiful verses; (9) very detached from the world (10) and honored by gods (11) and humans; (12) very wealthy, (13) with a long life (14) and as healthy and strong as a vajra; (15) possessing the major marks (16) and minor marks; (17) born in the upper realms; (18) and soon to enter the supreme enlightened state.

Boudhanath Stupa Stunning Buddhist stupa of Tibetan in Nepal-3

In the Noble Lotus Sutra, the Buddha said:

Whoever makes a stupa out of stones, agarwood, or sandalwood; or whoever makes a stupa with joy out of medicinal wood or even out of plain wood, earth, brick, and so on; or whoever makes a stupa by just using heaps of earth in some remote area while thinking of the Buddha; or even children who make a stupa while playing games with sand while thinking of the Victorious One; or whoever draws forms (of the Buddha)—they will all reach enlightenment.

The Manjushrimitra Root Tantra states:

(Those who want) to purify their negativities should make a stupa with their own hands—it will cleanse even the worst five obscurations. If they make 100,000 stupas, they will become a universal monarch among all the vidyadharas. Whoever contacts such a stupa will develop great wisdom and long life, and even if they die, they will be reborn in the higher realms in a royal clan, and they will never go to the lower realms. When born, their intelligence will be like a blazing sun, their intellect will become stable, and they will remember past lives. Thus it is said.

Moreover, the Noble Stainless Beams of Light Sutra states:

Noble sons and daughters! Whoever circumambulates or make offerings to a stupa will be blessed by Tathagatas, move to the supreme enlightened state through a non-returning path, and purify all of their karmic obscurations. Even if the shadow of a stupa touches birds, animals, deer, or whomever, they will not be reborn in the lower realms.

Thus, in the sutras and tantras the Buddha taught extensively about the benefits of building stupas, as well as the benefits to those who support and make contact with stupas.

A big Tibetan Buddhist chorten found just south of Ganze, Tibet (China).

Creating Virtue:

You can begin by clicking here to donate to the 100,000 Stupas Around the World project by Lama Zopa Rinpoche

Building stupas helps develop so much peace and happiness for numberless sentient beings.  As a result, wars, disease, and desire will all be pacified.  Instead of feeling hopeless, people will gain courage. — Lama Zopa Rinpoche

offerings3

 

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The Fishwife


The Buddha is in a state of unmoving suchness, but when someone wants to protect the Buddhadharma and help people become Buddhas, it nonetheless makes him happy.

At that time, the World Honored One praised Ananda in front of the whole assembly, saying, “Good indeed!” The Buddha was pleased. “You’re really fine, Ananda. How good it is”, he praises him twice, that you have asked how to establish a Bodhimanda and to rescue and protect living beings who are sunk in the morass of the final age. You want to help beings in the Dharma-ending Age who are being drowned in the water and consumed by the fire. Listen well, now, and I will tell you.”

kwan_yin

Guan  Yin Bodhisattva

Ananda and the great assembly agreed to uphold the teaching. When they heard the Buddha agree to speak the dharma, their joy was even greater. The Buddha probably said, “Do you want to listen to this?”

Everyone undoubtedly answered, “We want to. We want to.” When deviant teachers explain their methods, their sole topic is sexual desire. The things they say are unprincipled. This should be distinguished clearly. Sometimes Bodhisattvas also use compassion, kind words, and a protective heart to teach living beings, because they know that all living beings are steeped in desire. Every living being has thoughts of sexual desire. So he does not expect them to cut off their love and desire immediately, but he uses all kinds of expedient means to get them to see through and renounce sexual desire. Then they can put a stop to it themselves. This is the state of a Bodhisattva, totally different from that of the deviant teachers of externalist ways.

Once, Guan Yin Bodhisattva transformed into a fishmonger. She was an exquisite woman who went about the village with her fish-basket. No one in the village believed in the Hawthorne-The FishwifeBuddha. But when the young men of the village caught sight of this maiden, they desired her. The village wasn’t large, but there were at least a hundred young men there, and every one of them wanted to marry her.

Guan Yin with the fish-basket said, “There are so many of you! I can’t marry a hundred men, but I’ve thought of a method to choose a husband. I will marry whichever of the hundred of you is the first to be able to learn to recite by heart the ‘Universal Door Chapter’ of the Lotus Sutra. Go back home and I’ll give you three days.”

But, at the end of three days, there were forty or fifty who could recite it from memory. The woman with the fish basket said, “But there are still too many of you. Even though you have met the requirements, I can’t have fifty husbands. This time go back and within five days memorize the Vajra Sutra. I’ll marry whoever does that.”

So the fifty who’d made it to the first level went back and began to practice the Vajra Sutra. At the end of five days there were some twenty who could recite it by heart. The fish monger said, “There are still too many of you. It’s impossible for me to marry you all. I have one more task. Anyone who can memorize the Lotus Sutra in seven days will be my husband. I believe whoever can do that will be worthy.”

The twenty began to recite the Lotus Sutra, and at the end of seven days there was one man who could recite it from memory. He was named Ma, and came from a wealthy family. So there was a large wedding and everyone was invited. That evening, after the festivities, they retired, but who would have guessed that the bride would have a heart attack and die instantly? And the bridegroom had gone to so much effort! He’d memorized the “Universal Door Chapter,” the Vajra Sutra, and the Lotus Sutra, and still he had no bride. Shortly thereafter, the funeral took place, and a monk in purple robes appeared on the scene. “What’s going on?” he asked. “Our new daughter-in-law passed away suddenly, and we are burying her.”

“No,” said the monk. “There’s nothing in that coffin at all! Who are you mourning for? Open it and take a look.”

empty-coffin

Indeed, the coffin was empty. They were all amazed. “Where’s she gone? After her! Bring her back!”

The monk told them, “That was Guan Yin Bodhisattva. You people in this village didn’t believe in the Buddha, so she manifested the appearance of a beautiful woman in order to get you young men who are so fond of forms to study the Buddhadharma. Then she left.”

When the bridegroom, Ma, heard that, he renounced all worldly things and left the home-life. After that, he was certified to the fruition of a sage. That really happened in China.

Story & Commentary by Venerable Master Hsuan Hua

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Kilaya Drupchen


Kilaya Retreat 2017

Padmakilaya & Vajrakilaya 

with Lama Padma Gyatso

Feb 20th – 26th

Padmakilaya Empowerment: February 20th
Padmakilaya Practice: February 21st – 23rd
Vajrakilaya Practice: February 24th – 26th


Kilaya rituals are traditionally practiced during the final lunar month of the Tibetan calendar to dispel obstacles before the coming year begins (Losar). Rigdzin Ling will practice three days of Padgyal Lingpa’s terma of Padmakilaya, followed by three days of H. H. Dudjom Rinpoche’s terma of Vajrakilaya, The Razor That Destroys at a Touch. 

Padmakilaya is a revelation of the great terton, Padgyal Lingpa, who initially transmitted it directly to Chagdud Tulku Rinpoche. It became the wrathful guru practice that Rinpoche practiced exclusively for decades. It was then passed on to Tulku Sang-Ngag Rinpoche who bestowed it several times at Rigdzin Ling, authorizing Lama Padma to uphold and propagate it.

For those who wish to attend this retreat but have not received the empowerment for Vajrakilaya, there will be a blessing-permission given on the first day of the Vajrakilaya practice.

If you are unable to attend the event but would like to participate,
we encourage you to offer butterlamps and tsog

Dedications will be read during the event.

Click here for more information.

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Pilgrimage to Tibet


pilgrimage

Message from Dechen Yeshe Wangmo:

Dear Sangha,

Today, on Dudjom Rinpoche’s 30th Parinirvana Anniversary, I’m happy to announce my July 2017 Pilgrimage to Tibet! This year, we’re returning to Lhasa, Tsogyal Latso and Samye but then we’re venturing west to Everest, Kailash and Lake Manasarovar!

Everything’s in place for a sacred 19-days in Tibet for 12 pilgrims, including myself and Dechen Chodon, pilgrimage manager and trip leader.

Everything’s on the website at www.sangha-journeys.com

Everything’s ready to assist you in making this journey if it’s right for you!

Where are we going?
Lhasa (Jokhang, Ramoche, Potala, Lukhang), Tsetang Tsechu Stupa, Samye, Tsogyal Latso, Yamdrok Turquoise Lake, Gyanste Kubum Stupa, Shalu, Rong Puk, Mt. Everest Base Camp, Mt. Kailash (3-day circumambulation), Manasarovar Lake and Guge Kingdom!

Don’t delay. There’s early bird pricing!

Head-on over to the website and let us know if we can be of assistance

Tashi Delek!
Lama Dechen Yeshe Wangmo
PS: Don’t miss the Full Itinerary —detailed descriptions and photos to enjoy!

 

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The Essential Journey


It was the fifteenth day of the eleventh month of the Fire Tiger Year, January 14, 1987, when His Holiness Dudjom Rinpoche said to his wife and those close to him, “Now I have completed everything.”

dudjom-rinpoche

Usually he would do all his regular practices, and meditate and pray for people who requested his prayers in many directions, but on this day he said:

“I have completed everything, every prayer that has been asked of me.  Now I am going to leave.  Please be careful in the future to pay attention.  Karma can be very subtle and tricky.  We might think something is no big deal, but it may turn out to have serious consequences, so pay good attention to the karmic process.” — Holiness Dudjom Rinpoche

He continued, “This is what every practitioner needs to pay attention to — even those with the highest realization. I’ve done my part.”

Upon hearing this, many of those present didn’t believe him.  They thought he was making some casual statement, but soon afterwards he got sick and passed away.  This is how great ones move.

Excerpt taken from Venerable Khenpo Rinpoches:  “The Essential Journey of Life and Death“, Volume 1 (page 159)

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Virtual Stupa Walk


The summer of 2015, in upstate New York, the Migyur Dorje Stupa was finally completed at our retreat center.

I uploaded a new video to YouTube and now you can listen and meditate while visualizing yourself doing Korwa (circumambulations) around the stupa to generate a limitless supply of merit.

Benefits:

Guru Rinpoche states:

If there is a man who offered melody music to the great stupa, shall be able to propagate the sound of dharma throughout the ten directions.  If there is a man who offered drum and melody sounds, shall obtain vast wisdom and prosperity.  If there is a man who offer the sound of bell, shall obtain a soft and harmonious voice, which is the voice of brahma.” — The Legend of Maha Buddha Stupa

From the book “Crystal Mirror 12” by author Elizabeth Cook states:

  1. Whoever offers prayers finds immediate fulfillment of his wishes for both himself and others.
  2. Whoever offers flowers to the Great Stupa obtains ease and contentment, prosperity and health.
  3. Whoever offers incense achieves pure action.
  4. Whoever offers lamps has the darkness of unknowing illuminated.
  5. Whoever offers perfume is freed from anxiety and suffering.

His Holiness the 14th Dalai Lama states:

“It has long been the tradition that wherever the teachings of the Buddhas have been revered and practiced, communities of followers have built reliquary monuments known in Sanskrit as stupas and as chörtens in Tibetan.

And wherever they have been built, they have been regarded as sacred, for like religious images and scriptures, they represent aspects of enlightenment.”

The Sutra On The Merit of Bathing The Buddha states:

At that time, the World Honored One uttered these verses:

After my death
You will be able to honor my relics
Some will build stupas
Or images of the Tathágata.
At the place of the image or stupa,
One who anoints that spot of ground
With various incenses and flowers Scattering them over its surface
Uses pure, beautifully scented water
To pour onto the body of this image,
Offers it various flavorful drinks and foods,
Fully maintaining it with oblations,
Eulogizes the virtue of the Tathágata,
Which is endlessly difficult to conceive;
Through the wisdom of skillful means and the supernatural power of the Buddha
Such a one will quickly reach the other shore of Nirvana.
He will obtain the diamond body
Complete with the thirty-two marks of a great person
And the eighty minor signs of excellence.

Video:

Artist: Caitlin – Laxmi’s Dream
Song: Om Mani Padme Hum (track 5)

Video Produced with CyberLink PowerDirector 13:

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Filed under Masters, Tibetan Buddhism