Tag Archives: Parinirvana

The Essential Journey


It was the fifteenth day of the eleventh month of the Fire Tiger Year, January 14, 1987, when His Holiness Dudjom Rinpoche said to his wife and those close to him, “Now I have completed everything.”

dudjom-rinpoche

Usually he would do all his regular practices, and meditate and pray for people who requested his prayers in many directions, but on this day he said:

“I have completed everything, every prayer that has been asked of me.  Now I am going to leave.  Please be careful in the future to pay attention.  Karma can be very subtle and tricky.  We might think something is no big deal, but it may turn out to have serious consequences, so pay good attention to the karmic process.” — Holiness Dudjom Rinpoche

He continued, “This is what every practitioner needs to pay attention to — even those with the highest realization. I’ve done my part.”

Upon hearing this, many of those present didn’t believe him.  They thought he was making some casual statement, but soon afterwards he got sick and passed away.  This is how great ones move.

Excerpt taken from Venerable Khenpo Rinpoches:  “The Essential Journey of Life and Death“, Volume 1 (page 159)

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Saga Dawa day


Today is a full moon.  It is a traditional Buddhist holiday.  We call it Saga Dawa: This means “Month of Saga” which is the fourth month of the lunar calendar.  On the full moon day of this month, Buddha Shakyamuni showed his deed of taking birth, attaining enlightenment, and going into Parinirvana.

Sutra of the Buddha-Crown Superb Victory Dharani
Translated from Sanskrit into Chinese in the Tang Dynasty
by The Tripitaka Master Divakara

Looking at Good Stay, the Buddha said, “You can stop crying now because I have a Dharma Door named the Superb Victory Buddha-Crown Dharani Mantra. Those who keep reciting this Mantra can be liberated from their sufferings. Good Stay, this Superb Victory Buddha-Crown Dharani Mantra of mine is pronounced by hundreds, thousands, tens of thousands, and hundreds of thousands of kotis of Buddhas. This Dharani which I will soon pronounce can be compared to all the Buddha-crowns and is most dignified and most victorious. It can annihilate all karma-hindrances, bringing purity; pull sentient beings out of life-journeys in hell, as animals, and in Yama’s dominion; and eradicate the afflictions of life and death for all sentient beings.”

The Buddha then told the god-king, “If, among good men, good women, bhiksus, and bhiksunis, there are those who can uphold this Pure Buddha-Crown Superb Victory Dharani Mantra, reading it or reciting it, this virtue can totally obliterate their karma of the ten evil deeds and the five rebellious acts committed in hundreds, thousands, and tens of thousands of kalpas and ready them to attain anuttara-samyak-sambodhi. They will have past-life knowledge without changing their present bodies, and they will be reborn in one Buddha Land after another. They will constantly encounter Bodhisattvas Samantabhadra, Mañjusri, Avokitesvara, and Great Might Arrived, who will rub their heads and proffer them a guiding hand, recognizing them as Bodhisattvas. They will constantly hear and uphold the true Dharma in a bodhimanda and obtain sarvajña.

Their life spans will be lengthened, and they will not die accidental deaths because their body, speech, and mind will be pure. With their bodies pleasantly tingly, they will feel very clean, light, and tranquil anywhere and anytime. If they remember this Dharani upon dying, they will be able to be reborn in Buddha Lands.”

When the god-king Sakra heard the Buddha praise the inconceivable virtue of this Superb Victory Dharani, he was filled with joyful appreciation and whole-hearted longing. He said, “World-Honored One, I pray only that the Tathagata, taking sympathetic consideration of Good Stay and the rest of us as well as the sentient beings in the expected Dharma-ending age, will pronounce this Superb Victory Buddha-Crown Dharani Mantra. I should train myself to have all sentient beings forever leave the sufferings of the eight difficulties.”

At that time the World-Honored One, for the sake of the god-king, the god-son Good Stay, the four groups of disciples, and others, pronounced the Mantra:

namo bhagavate trai-lokya prativisistaya buddhaya bhagavate | tad-yatha om visodhaya visodhaya | asamasama samanta-avabhasa spharana gati gahana svabhava visuddhe | abhisiñcatu mam | sugata vara vacana | amrta-abhiseke maha-mantra pane | ahara ahara ayuh sandharani | sodhaya sodhaya gagana visuddhe | usnisa vijaya visuddhe | sahasra-rasmi sañcodite | sarva tathagata-avalokana sat-paramita paripurani | sarva tathagata hrdaya-adhisthana-adhisthita maha-mudre | vajra-kaya samharana visuddhe | sarva-avarana-apaya-durgati pari-visuddhe | prati-nivartaya-ayuh suddhe | samaya-adhisthite mani mani maha-mani | tathata bhuta koti parisuddhe | visphuta buddhi suddhe | jaya jaya vijaya vijaya smara smara | sarva buddha-adhisthita suddhe | vajre vajra-garbhe vajram bhavatu mama sariram | sarva sattvanam ca kaya pari-visuddhe | sarva gati parisuddhe | sarva tathagatas ca me sama-asvasayantu | sarva tathagata sama-asvasa-adhisthite | budhya budhya vibudhya vibudhya | bodhaya bodhaya vibodhaya vibodhaya | samanta parisuddhe | sarva tathagata hrdaya-adhisthana-adhisthita maha-mudre svaha ||

Benefits:

  1. If there is a sentient being who is in total misery due to his grave sins and has no one to rescue him, he should, on the fifteenth day of a waxing moon, bathe clean, wear clean clothes, and accept the eight precepts. He should mindfully kneel on his right knee, facing the image of an enlightened being, and recite this Mantra 1,080 times. Then all his sins and karma-hindrances will be totally annihilated. He will be able to retain all the meanings of this Dharani Door and command unimpeded eloquence, and he will be purified and liberated.
  2. If a person expecting a short life desires longevity, he should, on the fifteenth day of a waxing moon, bathe clean, wear clean clothes, observe the precepts single-mindedly, and recite this Dharani Mantra 1,080 times in total. This person expecting a short life will thus gain longevity, all his karma-hindrances having been annihilated.
  3. He should recite this Dharani Mantra 1,080 times in total without interruption. Then he should sprinkle the water in all four directions, also up and down, wishing all sentient beings be purified. After he has performed this rite, his evil karma as stated above, which should cause him to go to hell or to become an animal or a hungry ghost, will all be obliterated, and he will be liberated. The exoneration officer of Lord Yama, not angered but respectful instead, will joyfully join his palms and praise his virtues. After death, he will be reborn in a Buddha Land, and he can visit Pure Lands in the ten directions as he wishes.
  4. In addition, you can recite the Mantra on the fifteen day of a waxing moon to pippala figs in butter-honey 1,080 times and let the sinner eat them. Having eaten, his sins of the ten evil deeds and five rebellious acts will all be expunged. Furthermore, he will eventually attain anuttara-samyak-sambodhi.
  5. All his sins such as the ten evil deeds will thus be expunged, and he will eventually attain anuttara-samyak-sambodhi. Buddhas and Bodhisattvas will rub his head, personally bestowing upon him the prophecy of his attaining bodhi. If he wants to visit the abode of Bodhisattvas, they will take him to their own palaces, traveling to and fro among the Buddha Lands in the ten directions.

For animals or our pets:

The Buddha said to the god-kings, “Furthermore, if a person recites this Dharani Mantra into the ears of an animal only once, this animal, having heard this Mantra once with its ears, will not assume an animal’s body again after this life. Even if the animal is supposed to enter hell, it will be exempted.”

To read the whole sutra:  Sutra of the Buddha-Crown Superb Victory Dharani

Blessings!
Neo

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Parinirvana of His Holiness


As some of you may know, on March 27th, 2009 His Holiness Penor Rinpoche passed into parinirvana.  He was considered to be one of the strongest emanations of Longchenpa and Vimalamitra in our time.

The Palyul Clear Light magazine has a special issue (p. 42) with two great quotes about the merits of performing Ganachakra ceremonies or Tsok Feast offerings on this day.

The Kalachakra Tantra of Holding the Qualities of the Lama teaches:

Whatever virtue is accumulated by relatives for the sake of the dead will ripen upon the dead wherever he or she is born, just as a calf follows the cow.

Likewise the offerings devoted disciples make out of sorrow when their master passes away will ripen upon the master, whose wishes will be fulfilled; this will enable the disciple to follow his master’s example.

Whoever marks the date, month and the year of their master’s demise and makes offerings on that day will extinguish negative karma accumulated over many eons.

Achievement of the unsurpassable state will certainly be enabled.

It further states:

This merit is not equaled even by the merit of donating eyes or giving life to all beings in the three thousand world systems who are either blind or whose life is deteriorating.  This merit is not equaled even by the merit accumulated by leading all beings of the three thousand world systems towards arhathood or by making offering to them for eons.  The merit accumulated by making offerings on the anniversary of one’s lama will dispel negative karma and obscurations accrued for countless eons, like the rays of the sun dispelling darkness.

This merit is superior to that accumulated by all beings in the three thousand world systems who gained merit through venerating and serving the Buddha.  Moreover, this merit is greater than the merit accrued by donating eyes, curing disease, and dispelling the sorrow of beings who are blind, ill or tormented by suffering in the hell realms and who are as numerous as the dust particles of the three thousand world systems.

The Tantra of the Protector Crow states:

One who holds ceremonies
During the anniversaries
Of the lama’s passing.
Will attain the irreversible state
And after death will be reborn in the realm of
the Khachod dakinis

Vimalamitra statue:

On November 12, 2009 the Vimalamitra statue was consecrated in honor of His Holiness Penor Rinpoche at Tashi Choling, Oregon.  Dharma artist, Lama Sonam Tsering, worked on the construction of the Vimalamitra statue.  It has been said that His Holiness came to visit the center long ago and the statue now resides exactly where he had sat and gave teachings.

The Shurangama Sutra states:

Mahakasyapa who was present with the bhiksuni Golden Light and others (of his group), then rose from his seat, prostrated himself with his head at the feet of the Buddha and declared:

“In a former aeon, when Candra-surya-pradipa Buddha appeared in this world, I had a chance of following him and of hearing the Dharma which I practised.  After he had passed away, I revered his relics, lit lamps to perpetuate his light and decorated his statue with pure gold powder.  Since then, in every subsequent reincarnation, my body has been radiant with perfect golden light.”

You can make donations to partake in the supreme merits of creating a statue of His Holiness Penor Rinpoche at this site: http://tashicholing.org/

Ganachakra ceremonies:

For Buddhists, the Ganachakra tsok is a puja or ceremony which includes the recitation of sacred text and mantras.  In addition, there are many abundant offerings of music, candles, food and even wine.  These ceremonies are traditionally based on the Lunar Calender.

Therefore, each year His Holiness Paranirana Day will be celebrated on a slightly different day.  It is important to know, when His Holiness passed away, it was on the First day of the Second month of the Tibetan lunar calendar.  Past dates have landed on:

  1. April 4, 2011
  2. March 23, 2012
  3. March 12, 2013
  4. March 31, 2014
  5. March 21, 2015
  6. March 10, 2016

The next ceremony will be held on:  March 29, 2017

Hope that helps!
Neo

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