Tag Archives: Guru Rinpoche

Benefits of the Festival of the Tenth Day


Taken in part from the Lotsawa House website:

guru rinpoche

On each one of these successive tenth day festivals, the specific benefits of observing the practice follow in this order:

In the sixth month, all kinds of illness, döns, and obstructors are pacified, and lifespan, merit and prosperity are increased.

In the twelfth month, happiness and sharpness of mind are accelerated and confidence increases, so that humans and non-humans are brought under your power.

In the first month, power, position and wealth will grow, and earth-lords and guardians obey you like servants.

In the second month, harm and damage caused by the lord of death and the eight classes of gods and spirits are pacified, discipline is purified, and unlimited wisdom blazes.

In the third month, you are untouched by harm from inauspicious conjunctions of planets and stars, and from enemies and thieves. At home and abroad, auspiciousness, peace and goodness increase everywhere.

In the fourth month, you will be immune to harm from earth-lords, nāgas and nyens, and dharmapālas and guardians will accomplish whatever activity you have entrusted to them.

In the fifth month, all harm from obstacles, enemies and döns is pacified, and the objects of your wishes are brought under your control.

In the seventh month, chronic ailments, weaknesses of the immune system and the like are purified, the body is healthy, the mind is happy, your entourage and wealth increase, and your aspirations are fulfilled.

In the eighth month, obstacles of the year, month, day and time, as well as evil signs and the like, are all pacified, and any decline in wangthang or lungta is restored.

In the ninth month, sickness and döns caused by the eight classes and jungpo demons, untimely death and fatal accidents all are pacified, serious curses are eliminated, you are freed from sorcery and psychic attacks, and your own body becomes vajra.

In the tenth month, wrongs and downfalls of the three vows such as disrespecting sacred objects, and breakages and impairments of samaya are all healed, and your mind stream is purified.

In the eleventh month, sudden misfortune, such as untimely death, will not occur, and as soon as we transfer from this life, we are born in the pure land of Lotus Light before Guru Rinpoche himself.

Not only are the benefits of observing the tenth day absolutely limitless, but for concentrating on the various practices of gathering merit and making prayers, these occasions are praised as extraordinarily special.

Composed by Jikdral Yeshe Dorje, Kyabjé Dudjom Rinpoche

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Kilaya Drupchen


Kilaya Retreat 2017

Padmakilaya & Vajrakilaya 

with Lama Padma Gyatso

Feb 20th – 26th

Padmakilaya Empowerment: February 20th
Padmakilaya Practice: February 21st – 23rd
Vajrakilaya Practice: February 24th – 26th


Kilaya rituals are traditionally practiced during the final lunar month of the Tibetan calendar to dispel obstacles before the coming year begins (Losar). Rigdzin Ling will practice three days of Padgyal Lingpa’s terma of Padmakilaya, followed by three days of H. H. Dudjom Rinpoche’s terma of Vajrakilaya, The Razor That Destroys at a Touch. 

Padmakilaya is a revelation of the great terton, Padgyal Lingpa, who initially transmitted it directly to Chagdud Tulku Rinpoche. It became the wrathful guru practice that Rinpoche practiced exclusively for decades. It was then passed on to Tulku Sang-Ngag Rinpoche who bestowed it several times at Rigdzin Ling, authorizing Lama Padma to uphold and propagate it.

For those who wish to attend this retreat but have not received the empowerment for Vajrakilaya, there will be a blessing-permission given on the first day of the Vajrakilaya practice.

If you are unable to attend the event but would like to participate,
we encourage you to offer butterlamps and tsog

Dedications will be read during the event.

Click here for more information.

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Virtual Stupa Walk


The summer of 2015, in upstate New York, the Migyur Dorje Stupa was finally completed at our retreat center.

I uploaded a new video to YouTube and now you can listen and meditate while visualizing yourself doing Korwa (circumambulations) around the stupa to generate a limitless supply of merit.

Benefits:

Guru Rinpoche states:

If there is a man who offered melody music to the great stupa, shall be able to propagate the sound of dharma throughout the ten directions.  If there is a man who offered drum and melody sounds, shall obtain vast wisdom and prosperity.  If there is a man who offer the sound of bell, shall obtain a soft and harmonious voice, which is the voice of brahma.” — The Legend of Maha Buddha Stupa

From the book “Crystal Mirror 12” by author Elizabeth Cook states:

  1. Whoever offers prayers finds immediate fulfillment of his wishes for both himself and others.
  2. Whoever offers flowers to the Great Stupa obtains ease and contentment, prosperity and health.
  3. Whoever offers incense achieves pure action.
  4. Whoever offers lamps has the darkness of unknowing illuminated.
  5. Whoever offers perfume is freed from anxiety and suffering.

His Holiness the 14th Dalai Lama states:

“It has long been the tradition that wherever the teachings of the Buddhas have been revered and practiced, communities of followers have built reliquary monuments known in Sanskrit as stupas and as chörtens in Tibetan.

And wherever they have been built, they have been regarded as sacred, for like religious images and scriptures, they represent aspects of enlightenment.”

The Sutra On The Merit of Bathing The Buddha states:

At that time, the World Honored One uttered these verses:

After my death
You will be able to honor my relics
Some will build stupas
Or images of the Tathágata.
At the place of the image or stupa,
One who anoints that spot of ground
With various incenses and flowers Scattering them over its surface
Uses pure, beautifully scented water
To pour onto the body of this image,
Offers it various flavorful drinks and foods,
Fully maintaining it with oblations,
Eulogizes the virtue of the Tathágata,
Which is endlessly difficult to conceive;
Through the wisdom of skillful means and the supernatural power of the Buddha
Such a one will quickly reach the other shore of Nirvana.
He will obtain the diamond body
Complete with the thirty-two marks of a great person
And the eighty minor signs of excellence.

Video:

Artist: Caitlin – Laxmi’s Dream
Song: Om Mani Padme Hum (track 5)

Video Produced with CyberLink PowerDirector 13:

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The Maratika cave


Maratika Cave and Maratika Monastery are located in Khotang District of Nepal near Mt. Everest.  Known as Haleshi in the local language it is approximately 185 km south-west of Mount Everest.  It is a special place associated with Guru Padmasambhava and long life.

History of Maratika cave:

Guru Padmasambhava, while in the Kingdom of Zahor, met his consort Princess Mandarava who possessed all the marks of a dakini.  The Guru gave teachings and initiations to Mandarava.  Dakinis appeared in the sky and took Guru Padma-sambhava to Maratika.  Mandarava unable to tolerate palace life without the Guru ran away.  Hopelessly lost she prayed to Guru Padmasambhava who manifested and took Mandarava to Maratika.

“Due to the accumulation of white virtue, just through seeing, hearing, remembering and touching this place, the two obscurations of beings will be quickly purified, one will be looked after by the all knowing one, the Great Master Padmasambhava from Urgyen, and easily attain the state of omniscience.” — His Holiness the Dalai Lama

The Bodhisattva Avaloketesvara and the Dakini Sangwa Yeshe gave long life teachings to the Guru and Mandarava.  After practicing for ninety days the Buddha Amitayus appeared in the sky and gave initiation to the Guru and Mandarava.  They had attained the Vidyadhara of longevity.

This is the cave where Guru Rinpoche attained the level of a “Vidyadhara with power over life” through his practice with the consort Mandarava.

blessings!
Neo

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Padmasambhava Project for Peace


Padmasambhava (Guru Rinpoche) is perhaps the most universally cherished saint in all of Tibetan Buddhism.  An accomplished Buddha, Padmasambhava came to Tibet from India in the 8th Century and helped establish a pure lineage which is still practiced today around the world by all four major schools of Tibetan Buddhism.  Prayers to Padmasambhava remove obstacles on the path, prevent harm, create peace in the world, and help us accomplish all we wish on the spiritual path.

“Building Guru Rinpoche statues will bring immeasurable benefit, peace, happiness, and freedom to the world.  They will have immeasurable impact.”  –Lama Zopa Rinpoche

Lama Zopa Rinpoche says: “Due to Padmasambhava’s great compassion, Tibetan Mahayana Buddhism flourished in Tibet and now has spread throughout the entire world.  Because of that, so many people have experienced the path to enlightenment and achieved enlightenment.  Due to his great compassion, the lives of infinite number of sentient beings have become meaningful.”

To help create peace and happiness for all beings, Lama Zopa Rinpoche is building 100,000 large statues of Padmasambhava all around the world. Building statues of Padmasambhava is a long tradition in Tibetan Buddhism.

Padmasambhava himself said:

Listen, beautiful one having the form of a goddess,
For those sentient beings who have not met me,
Statues of me in the future
Will become the light eliminating the darkness
of ignorance.

Whoever builds such statues of me,
Which become objects of offering and so forth,
All their future lives will become meaningful
And they will establish the banner of the teachings.

Until now, the funds needed to build these statues have been provided by private sponsors.  Now, we invite you to join Lama Zopa Rinpoche in building these exquisite beacons of peace and freedom in the world.  As Rinpoche says, “Anyone who contributes will create unbelievable merit!”

Click here to become a sponsor:  Padmasambhava Project for Peace

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Benefits of Vajra Guru Mantra


The Vajra Guru Mantra is the mantra associated with Guru Rinpoche, also known as Padmasambhava.  This is a draft translation of a treasure text which explains the Vajra Guru Mantra.  It was originally concealed during the time of Padmasambhava in Tibet and later rediscovered by Karma Lingpa (14th century) who brought it forth from its place of concealment and copied it down on reams of gold.

It is simply known as “The Syllable by Syllable Commentary Explaining the Benefits of the Vajra Guru Mantra.”  It begins with an invocation and then goes into a dialogue between Yeshe Tsogyal, the spiritual consort of Padmasambhava, and Padmasambhava himself.

Yeshe Tsogyal:

In the future, sentient beings will have very short attention spans and a great many things will clutter and occupy their minds.  Their characters will be rough and difficult to tame.  They will develop many wrong views towards the sacred Dharma.  In particular, a time will come when people will cast dispersions on the Secret Mantra teaching of the unsurpassable levels of tantra.  At that time, all sentient beings will suffer heavily from disease, famine, and war.  Because of the spread of these three calamities, in particular, China, Tibet and Mongolia will experience the same kind of turmoil as an ant’s nest when it is destroyed, and the time will come for the people of Tibet to suffer greatly.

Though you have spoken at length of many skillful means to salvage what is possible from that situation, sentient beings in the future will not have the time to practice.  Even though they may have some slight inclination to practice, they will encounter many great obstacles.  Sentient beings will experience a great deal of disharmony.  They won’t be able to get along or reach any kind of accord, and in the wake of this, their behavior will become very impure.  Bad times such as this will be very difficult to avert.

That being the case, what kinds of benefits and advantages would there be for those beings in the future were they to rely solely upon the Vajra Guru Mantra as their practice?  I ask you to relate this for the benefit of individuals in the future who are not able to perceive this and therefore have to have it explained to them.

Pema Jungne replied:

Oh faithful lady, what you have said is so very true.  In the future, such times will befall sentient beings and both in a temporary and in a long term sense, the benefits of the Vajra Guru mantra can be definitely be felt.  Since my spiritual instructions and the methods of practice that I offer are immeasurable, I have hidden a great number of treasure teachings in the water, rocks, the sky and so forth.  In these evil times, even individuals with fortunate karma will find it difficult to encounter these teachings.  It will be difficult to bring together the necessary circumstances for these teachings to be revealed.  This is a sign that the collective merit of beings is on the wane.

However, at such times, if this essence mantra, the Vajra Guru mantra, is repeated as much as possible, a hundred times, a thousand times, ten thousand times, a hundred thousand times, a million, ten million, a hundred million times and so forth, if it is repeated in holy places, in temples, next to great rivers, in areas where gods and demons abound, if it is recited in these places by tantric practitioners with pure samaya, by people with monastic ordination who maintain their vows purely, by men and women who possess faith in the teachings, if they give rise to bodhicitta on a grand scale and recite this mantra, then the benefits and advantages and energy of such practice are truly inconceivable.

This will avert all of the negative forces of disease, famine, unrest, bad harvests and all bad omens and indications in all the countries of the world, such that the rain will fall in a timely manner for the crops so there will always be a plentiful supply of water for agriculture and for human and animal life, and all regions and areas will experience prosperity and auspicious conditions.

If you would like to download the Adobe file and read all this rare treasure text then click on:  The Syllable by Syllable Commentary discovered by terton Karma Lingpa.

Here is a sample of some of the benefits of the vajra guru mantra:

OM AH HUNG VAJRA GURU PEMA SIDDHI HUNG

OM AH HUNG purify obscurations arising from the three mental poisons: desire/attachment, aversion, and ignorance
VAJRA purifies obscurations which stem from anger
GURU purifies obscurations which stem from pride
PEMA purifies obscurations which stem from desire/attachment
SIDDHI purifies obscurations which stem from envy/jealousy
HUNG in a general way purifies obscurations which stem from all emotional afflictions

OM AH HUNG VAJRA GURU PEMA SIDDHI HUNG

Through OM AH HUNG one attains the three kayas
Through VAJRA one realizes mirror-like pristine awareness
Through GURU one realizes the pristine awareness of equalness
Through PEMA one realizes the pristine awareness of discernment
Through SIDDHI one realizes the all-accomplishing pristine awareness
Through HUNG one realizes the pristine awareness of basic space

The merits of accumulation:

Guru Rinpoche said, “If one recites the mantra three or seven million times, one is never separate from the buddhas of the three times and one becomes inseparable from me.  All the gods and demons of existence will attend to one and offer their praises.  In the most excellent cases, individuals will attain the rainbow body, and the final level of attainment in this lifetime.  On a more middling level, at the moment of death, the mother and child aspects of radiant luminosity will meet.  At the very least, individuals will behold my face in the bardo state…”

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All the matter in the world


Padmasambhava Wylie: padma ‘byung gnas; Mongolian lovon Badmajunai, Chinese: (pinyin: Liánhuāshēng)

The Lotus Born, was a sage guru from Oddiyāna who is said to have transmitted Vajrayana Buddhism to Bhutan and Tibet and neighboring countries in the 8th century.  In those lands he is better known as Guru Rinpoche (“Precious Guru”) or Lopon Rinpoche, or, simply, Padum in Tibet, where followers of the Nyingma school regard him as the second Buddha.

He said: “My father is the intrinsic awareness, Samantabhadra (Sanskrit; Tib. Kuntuzangpo).  My mother is the ultimate sphere of reality, Samantabhadri (Sanskrit; Tib. Kuntuzangmo).  I belong to the caste of non-duality of the sphere of awareness.  My name is the Glorious Lotus Born.  I am from the unborn sphere of all phenomena.  I consume concepts of duality as my diet.  I act in the way of the Buddhas of the three times.”

All the Matter in the World

by

Padmasambhava

All the matter of the world, living and not living,
Appear as objects to my eyes.
Let me rest in the appearance of things, without seeing them as things.
Empty clarity without fixation is the deity form.
I pray to my guru — naturally releasing empty appearance.

All the sounds of the world, pleasant or unpleasant,
Resound as objects in my ears.
Let me rest in silence in sound, inconceivable and inexpressible.
Silence in sound, without beginning or end, is the speech of the awakened.
I pray to my guru — naturally releasing sound-emptiness.

Whatever thoughts arise from the five poisons, emotional reactions,
Move as objects in my mind.
Let me rest, letting go of control, not awaiting or chasing them.
When I let movement settle naturally, it releases into true presence.
I pray to my guru — naturally releasing awareness.

This translation was made by Ken McLeod.

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