Tag Archives: dispel obstacles

Guru Dragpo Puja

From the Kopan Monastery website:

As Buddhists, Tibetans believe that if you want good circumstances, you yourself need to establish good conditions.  Losar rituals are concerned with inspiring a creative attitude, to establish a basis for a good new year.  On these first days of the year Tibetans engage in specific virtuous actions, and acts that are considered auspicious.


Moreover, in the days that precede Losar, the last days of the old year, everyone in the community is concerned with pacifying and removing left-over negativity.

During this time, Tibetan monasteries and temples undertake specific rites to expel negative habits from the old year, so these will not be carried into the New Year.  The lamas and monks will do a week of rituals, some of which culminate in the well-known lama dances. Moreover, in their homes, families prepare for the New Year by cleaning, and making new clothes.

From the Amitabha Foundation’s newsletter:

The annual Guru Dragpo puja at Ayang Rinpoche’s monastery in Bylakuppe, India, begins February 8 and continues through February 14, 2018.  Guru Dragpo is practiced at the end of the Tibetan lunar year to dispel obstacles and purify any remaining negativities in order to usher in happiness and prosperity for the New Year (Losar), which is February 16th this year.

Ayang Rinpoche Puja 2017

We invite you to make an offering to help support the puja.

Ayang Rinpoche has said that anyone sponsoring Dharma activities gains the same merit as the practitioners.

Make a donation online here, or send a check made out to Amitabha Foundation.

You may include a dedication for your offering in the name of a loved one, living or deceased, including pets.  All names must be submitted to the Amitabha Foundation by February 12 at 5 PM Pacific Standard Time.

Your donation of any amount will be appreciated and will be like a drop of water mixed in an ocean of merit!

Becky Loy
for H. E. Chöje Ayang Rinpoche and the Amitabha Foundation

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Filed under Emotional Health, Mental Health, Tibetan Buddhism

Benefits of Saving Lives


Chatral Rinpoche writes:

I bow down before the Lama, Buddha Amitayus,
And the bodhisattvas in training.
I shall now in brief describe the benefits
Of freeing animals and ransoming their lives.

To save animals from slaughter or any mortal danger,
With an entirely pure motivation and conduct,
Is without doubt a practice to be taken up
By all followers of the Buddha Shakyamuni.

Many sutras, tantras and commentaries
Describe in detail the advantages it brings,
And countless learned and accomplished masters of India and Tibet
Have stressed the value and importance of benefitting beings.
Even in the basic vehicle one avoids inflicting harm on others,
In the mahayana this is the very training of a bodhisattva,
And in the secret mantra, a principal samaya of the ratna family.

The reasoning behind this is as follows: in this world,
Nothing is as dear to someone as his or her own life,
So no greater crime is there than taking life away,
And no conditioned virtue brings greater merit
Than the act of saving beings and ransoming their lives.
Therefore, should you wish for happiness and good,
Exert yourself in this, the most supreme of paths,
Which is proven through scriptures and through reasoning,
And is free of obstacles and potential dangers.

Consider your own body and with this as an example,
Avoid doing anything that might bring harm to others.
Make every effort not to kill any living creature,
Birds, fish, deer, cattle and even tiny insects,
And strive instead to save their lives,
Offering them protection from every fear.
The benefit of doing so is beyond imagining.
This is the best practice for your own longevity,
And the greatest ritual for the living or deceased.
It is my main practice of benefitting others.

It dispels all external and internal adversity and obstacles,

Effortlessly and spontaneously, it brings favourable conditions,
And, when inspired by the noble mind of bodhichitta and
Completed with dedication and pure aspiration prayers,
It will lead one to complete enlightenment,
And the accomplishment of one’s own and others’ welfare
Of this you need to have no doubts at all!

Those whose minds incline to virtue and acts of merit,

Should prohibit hunting and fishing on their land.
Some birds, in particular, such as geese and cranes,
Are impelled by their karma to migrate
And fly south in autumn, north in spring.
At times, weary from the efforts of their flight,
Or having lost their way, some are forced to land,
Distressed, afraid and anxious; when this happens,
You should not throw stones or shoot at them,
Nor try to kill them or do them any harm,
But protect them so they may easily fly once more.
To offer care and affection to sentient beings
In desperate situations who lack protection
Brings just as much merit as the meditation
On emptiness with compassion as its core
So it has been said by glorious Lord Atisha.

Lamas, officials, monks, nuns, men and women,
In all the places over which you have control,
Exert every influence and do all within your power
To release animals and ransom their lives,
While encouraging others to do the same.

In all those places where this is done,
Sickness among people and livestock will cease,
Harvests will be plentiful and life will be long.

All will enjoy happiness and wellbeing in abundance,
And at death let go of deluded experience,
Before finding an excellent rebirth within the higher realms.
Ultimately, there is no doubt that this will lead one easily
To find the supreme and perfect state of awakening.

In response to the request of Doctor Dordrak,
Who offered a pure silk scarf and a hundred Nepali rupees,
The one called Chatral Sangye Dorje,
Who strives continuously to ransom lives,
Wrote down spontaneously whatever came to mind.
By the merit of this may all sentient beings
Come to practise enlightened actions!

Mamakoling samanta!

Translated by Adam Pearcey, Rigpa Translations, 2005.

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Filed under World Issues

Kilaya Drupchen

Kilaya Retreat 2017

Padmakilaya & Vajrakilaya 

with Lama Padma Gyatso

Feb 20th – 26th

Padmakilaya Empowerment: February 20th
Padmakilaya Practice: February 21st – 23rd
Vajrakilaya Practice: February 24th – 26th

Kilaya rituals are traditionally practiced during the final lunar month of the Tibetan calendar to dispel obstacles before the coming year begins (Losar). Rigdzin Ling will practice three days of Padgyal Lingpa’s terma of Padmakilaya, followed by three days of H. H. Dudjom Rinpoche’s terma of Vajrakilaya, The Razor That Destroys at a Touch. 

Padmakilaya is a revelation of the great terton, Padgyal Lingpa, who initially transmitted it directly to Chagdud Tulku Rinpoche. It became the wrathful guru practice that Rinpoche practiced exclusively for decades. It was then passed on to Tulku Sang-Ngag Rinpoche who bestowed it several times at Rigdzin Ling, authorizing Lama Padma to uphold and propagate it.

For those who wish to attend this retreat but have not received the empowerment for Vajrakilaya, there will be a blessing-permission given on the first day of the Vajrakilaya practice.

If you are unable to attend the event but would like to participate,
we encourage you to offer butterlamps and tsog

Dedications will be read during the event.

Click here for more information.

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Filed under Masters, Tibetan Buddhism