“When a powerful yogi performs the lama dance, he can directly affect the body, speech, and mind of the viewers. All sentient beings have buddha nature, but it is hidden by obscurations. The lama dance is a way to purify these obscurations. Through the samadhi of the three vajras, the expressions of the body, speech, and mind of the deity purify the dancer’s mental continuum.
“Just by seeing the Karmapa perform the Lama dance, one can attain the vajra body” — Gyaltsap Rinpoche.
If the spectators, imagining and meditating on themselves as the deity, are also able to view it not as ordinary experience but as an expression of the deity, they will receive the blessings of the wisdom deities—it is no different than if the deities themselves actually came. Seeing the dance implants the seed of liberation within the viewer’s being.
According to the Hevajra tantra, the dance eliminates the outer and inner obstacles of the dancers themselves as well as those of the spectators. The dancer gains influence over the world because all that appears and exists is sealed with the stamp of the deity.
It is also said that one will easily accomplish the recitation of the deity’s mantra.”
I posted three different Lama Dances on my Youtube channel. The one below is the third and final Lama Dance at the Palyul Summer Retreat back in 2015. This one is known as the ‘Deer Dance’.
When we watch these lama dances then SEEDS of enlightenment are planted within one’s mind-stream. Obstacles are also “cut-through” and positive spiritual blessings are spread throughout the environment.
In the beginning of the video, you hear our teacher, Khenchen Tsewang giving a short commentary. He is sitting next to Dragmar Tulku on his left and Mugsang Tulku on the right. Also in the audience are the other “Heart Sons”: His Holiness Karma Khuchen Rinpoche and Gyangkhang Rinpoche.